Category Archives: obedience

Yoga For Trying Times

By Sri Dharma Mittra 

In terms of the world today and what the new (U.S.) president may be saying or doing, some people have a lot of fear or concern. What would you recommend for the people who are afraid or worried?

Many years ago, I asked my guru: what about the president now? He said to me with a smile: “Don’t you worry, my son. Everything is just perfect. If the majority of the people chose him, that’s just what the people deserve — are ready for.” So, everything is perfect. Not even one blade of grass moves without the will of the Almighty One. Do you think that the Almighty One is allowing something that is not right? Everything is perfect. We do our best to help, to influence him, but whatever is happening: perfect! People who get hurt in this process: they have their karma. Perfect. Everything is Divine. Don’t worry: there are Celestial Beings that went before us. They are watching the planet, allowing all these people to assume their positions. Everything is just perfect. Let’s do our best and pray for the president. Remember: he is our brother, too. In reality, he is doing Divine work. That’s what I think.

IMG_3231

LOAY Teaching Manual: The Master’s Amazing Teachings and Techniques Are Now Available for Everyone

By Jerome Burdi

Sri Dharma Mittra is always passing on knowledge from deep within the wells of his being. It may be hard to grasp, or to remember for some, or maybe some of the words to a mantra are elusive.

Since the recent publication of the Dharma Yoga Life of a Yogi Teacher’s Manual, all of these techniques that will put you on the fast track to Self-Realization are available at your fingertips. The beautiful book was set to motion by Sri Dharma’s wife and longtime disciple, Eva Grubler, aka Ismrittee Devi Om, with the help of Life of a Yogi teacher training director Adam Frei.

“There are no books without a true purpose,” Eva said. “The Life of a Yogi Teachers’ Manual is the condensed work, and a constant reminder of the teachings of beloved Yogi Sri Dharma Mittra. It is a book of devotion and love for the purity of these teachings as expressed by Sri Dharma for the past half century. And best: you can have it with you at all times!”

For two-and-a-half years, Adam had a series of meetings and conversations with Sri Dharma during which they slowly went over all of the basic material.

“It was an enormous privilege to have had the opportunity to edit the manual into its current form,” Adam said. “It was, for me, the experience of a lifetime.”

The deep information given during teacher trainings has been compiled in the book, along with old photos of Sri Dharma, charts he drew by hand, and a bunch of yogi recipes that will prepare the body to go to the higher levels of the practice.

I especially love all the mantras from the lineage spelled out and translated, and the breathing techniques. These have helped me as a teacher and student. It’s good to study and practice these properly while you’re on your own. Then when you practice with the master you can go much deeper with confidence.

There’s a breakdown of the main yogic texts and just about all things yoga. One of the things I love about Sri Dharma is he makes all this knowledge available to anyone who cares to seek it out: teacher trainees, students, or anyone else.

I can hear the words of the master when I read the text:

“It’s important to repeat difficult things at least three times. You’ll find that with each repetition, the difficulty lessens. Repeating something seven times is better than three times, while ten times is truly ideal. Always keep the laws of physics in mind, as they are so often the key to unlocking the physical aspect of the postures. Also, just open your eyes whenever you are in class and observe what’s going on around you. You can learn so much this way.”

Sri Dharma emphasizes the importance of personal practice. There’s also a section in the book on what practices to do, especially if you are one of the many people with limited time. For a man who is widely known for his stunning asana, Sri Dharma is always talking about how the poses are not important. Just the basic ones will give you what you need as you continue on your path to the higher limbs of concentration, meditation, and Self-Realization.

Sri Dharma: “Regarding the aspiring yogis who may read these words, I wish you all to be engaged in constant practice — this is the secret to making progress. Meditate on compassion, stay vegan and seek enlightenment. Be obedient to your teacher and reverent to all. Oh my loved ones, keep yama and niyama. Then, you will have a shortcut to immortality.”

“Lastly, I love you all. I am you and you are me.”

 

Jerome Burdi is a Brooklyn native who discovered yoga during a shamanic retreat in Brazil in 2010. Since then, he’s been enveloped by the path of the yogi. He left his job as a newspaper journalist to go to Rishikesh, India, and become a yoga teacher. Upon returning to NYC, he discovered Dharma Yoga and has been hooked. Though Jerome grew up in NY, he had to go to India to come back and see Sri Dharma with clear eyes and to hear the truth that is Dharma Yoga. Jerome is also a Middle Eastern style percussionist and holistic nutritionist

Jerome Burdi is a Brooklyn native who discovered yoga during a shamanic retreat in Brazil in 2010. Since then, he’s been enveloped by the path of the yogi. He left his job as a newspaper journalist to go to Rishikesh, India, and become a yoga teacher. Upon returning to NYC, he discovered Dharma Yoga and has been hooked. Though Jerome grew up in NY, he had to go to India to come back and see Sri Dharma with clear eyes and to hear the truth that is Dharma Yoga. Jerome is also a Middle Eastern style percussionist and holistic nutritionist

To Understand “Dharma” as Duty

By Diana Scime-Sayegh

We are a society obsessed with “fulfilling our dreams.” However, those dreams are usually ego based—ones of fame, fortune and “having it all.”  Yet many of these dreams cause great suffering when they are not achieved—feelings of failure, FOMO and not being good enough. This then impedes our ability to move forward in our lives and can result in depression and anxiety.

What if instead of fulfilling our dreams, we grew up excited and present with the idea of fulfilling our dharma?

Dharma is defined as duty, but it is not that simple to fully digest.

Dharma is what we were put on this earth to do for our soul’s evolution, to reach self-actualization, and perhaps most importantly to serve the rest of our community and Lord Shiva.

Beloved Sri Dharma will sometimes (lovingly and joyfully) say during class, “I don’t wanna be here! I wanna go home.”  But he understands his Dharma, and so he shows up and practices with us, teaches us, stays with us.

He left Brazil to follow Yogi Gupta, left India to come to NYC and fulfill his purpose handed to him by Shiva and his Guru, to teach and spread true yoga to as many people as possible.

Sri Dharma has been in the army and worked as a janitor, never feeling any job was beneath him, always willing to work hard, shed karmas, and offer all of himself to something much greater.

He opened one of the first yoga schools in NYC, and at his first class he watched as the one person who showed up left before he could even finish the Om. Regardless, with ego non-existent and no attachment to the outcome of his labor, he kept on going.  He understood it was not about “him,” but rather that this was his offering to the Lord and the purpose of his soul.

Now 76 years old,  he has taught all over the world and is an endless source of compassion and giving.  He is tired, but he knows he has a duty to fulfill (to such an extent his Guru gave him the name Dharma!) and he keeps going.

I have finally come to understand that “Dharma” and our dreams are not to be confused, and that a person must be fully established in a release of ego in order to truly hear their Dharma. I once thought my dharma was to be a world famous yoga teacher, a household name who was being asked to teach at Wanderlust and Bhakti Fest, leading Gwyneth Paltrow through practice.

How wrong I was, how wrapped up my ego was in these ideas! That was my DREAM, not my “dharma”.  As Sri Dharma says, “you might think you are very right, but really you are very wrong.”

As I sat in the garden this summer watching the bees tend to their work day after day I finally understood “dharma” and releasing the fruit of our actions. The bees show up to the flowers every day, busily working and ego-free, with no need for accolades, awards, or notoriety. They show up to the flowers because they must, because it is their dharma to the rest of the community—to nature, to us.  They fulfill their role joyfully, dutifully and with great discipline.

How much the bees have taught me about “dharma”.

I now understand in order to teach yoga in the way it is meant to be taught I must simply get a full time job like everyone else. In that way I can serve without a business mind, without the need to prove myself, without attachment to the workshops and the classes. But rather with the freedom and the joy of understanding that all of my work is actually done by Shiva anyway, and that all I do when I teach yoga and show up to my job are my offerings back to the cosmic consciousness.

All work is spiritual and all work is yoga when we understand all work is an offering.  Meditate, come to know yourself and the supreme teacher within, and be freed from the ego’s constant need for gratification, praise and attention.

Our purpose as yogis is to serve, and we cannot do this fully if we are serving our egos before our brothers and sisters, if we are more concerned with fulfilling our dreams than our dharmas.

 

DianaDiana Scime-Sayegh is the owner of Happy Heart Yoga Shala where she leads bespoke yoga for vibrant living, creating custom private practices to help release people of the blocks that keep them from living their most effervescent, joyful lives.  She received her 500-Hr from Sri Dharma Mittra and regularly practices with him. She is humbled and grateful to have the opportunity to teach yoga and is committed to serving, sharing her spiritual knowledge and transforming lives through yoga the same way she transformed her own.

 

The Lone Dharma Yoga Teacher in the Desert

By Dani Gray

 

After my very first Dharma Yoga class in 2010, I knew something profound had happened.

Even before the class was over, I kept thinking, “This is not like anything I’ve done before. This isn’t just about ‘becoming more flexible.’ There is something else going on here, and I have to find out what it is.”

I was training to be a dancer at that time and had a knack for memorizing movement, so I went home and repeated the practice I had been taught, exactly as I learned it, nearly every day for the next two months. By the end of that time period, I was completely changed – many issues that I had been struggling with for years (physical, mental, emotional) had simply disappeared, and have not returned since that time. It took no extra effort on my part; all I had done was this simple asana practice, with an easy pranayama exercise and short meditation to close.

Upon realizing the transformation that had occurred, I had only one thought, “I have to learn how to share this with other people.” I applied for the 200-hour Life Of A Yogi (LOAY) teacher training program immediately.

Fast forward to today, five years later, when I’ve just recently finished the immersion portion of my 800-hour training, and have been teaching regularly where I live (the slightly strange tourist town of Sedona, Arizona) for a little over a year – on a more full-time basis for several months.

It didn’t take long for me to discover that teaching this much is the most perfect extension of everything I’ve learned – the practical application of all this sadhana, particularly the yamas and the niyamas, with a major emphasis on ahimsa, compassion.

I quickly noticed that what my students receive during my classes has a lot less to do with how much I know, and a lot more to do with the way I am. If I am strong in my own practice (and, as a result, centered & grounded within myself,) the teachings flow naturally & lovingly, and students are noticeably more receptive. Discovering how to meet students where they are and keep them engaged, without changing the core essence of the practice, has been a dynamic and fascinating learning process for me.

There are a lot of things I could say about what it’s like to be the only active Dharma Yoga teacher around for hundreds of miles – it has been immensely challenging at times, and I catch the mind occasionally making up stories about how what I do doesn’t really make a difference, or how students aren’t actually interested in really absorbing everything this practice can offer them. Usually at those times of doubt, Grace shows itself in some form – a student sharing a profound shift that’s occurred in his/her life, or a deep appreciation for the practice overall – and I am reminded why I began teaching in the first place.

As the beginnings of a small sangha have started to form in our town, I’ve witnessed the immense power of like-minded individuals coming together for a common purpose, and the transformations that occur without us having to even talk about it.

This practice speaks for itself, and one thing that has never wavered within me is my faith in what I have learned through this sadhana, and the truth of my own experience. To be one of the many teachers carrying the torch of this lineage has always been, from my perspective, an incredible privilege, and a call to truly live the teachings – to offer our lives in service as much as possible.

 

5-4-15Dani Gray currently lives and teaches in Sedona, Arizona.

https://www.facebook.com/dani.gray.948

Sri Dharma’s Humble Power Helped This Popular Teacher Find His Way

By Jerome Burdi

Mark Kan’s reputation preceded him during my 500-hour teacher training at Dharma Yoga Center. Some of his students from London came to learn with Sri Dharma Mittra and they told me about how challenging Mark’s class was. It’s a good thing I like challenges.

Mark was one of the mentors during the training and offered a master class during it. The class was intense, a hail of inversions and a flow of physical postures that didn’t seem to stop. The class ended only because we ran out of time. Mark could have kept going. But myself and most others were ready for the sweet dreamless sleep of savasana, which was beautiful.

Though Mark’s classes are physically challenging, if you’re receptive, you can also pick up on the spirituality coming through the class. That’s because Mark, despite being as comfortable on his hands as he is his feet, is more than just the asanas. He’s a sadhaka who is extremely reverent and grateful to Sri Dhamra Mittra.

I caught up with Mark recently while he was in New York mentoring a 200-hour training at the center.

Q: How did your yoga journey begin?

A: My yoga journey began when my life was “in the meantime.” I was a little lost and I was disillusioned with my [graphic design] career and compensating that with a very disruptive social life.

My upbringing began in the Catholic tradition so I always had this spiritual seed that was planted but never really germinated because of things that happened when I was a young adult. My parents got ill and passed away when I was in my 20s and that was a difficult time. I lost my path and lost my faith. I ambled half way through my 30s just thinking I wanted to get by. That’s when I started to think I needed something else. Some colleagues I was working with were practicing yoga so I decided to give it a try.

Q: What did you find once you started yoga?

A: I felt like I needed more of a spiritual path. Unfortunately the teachers I was turning to weren’t that spiritual. It was asana focused but there was no one to guide me anywhere. I realized they had the same weaknesses as me. And I thought, ‘Where do we go from here?’

But I carried on with the practice. I practiced Sivananda Yoga, Ashtanga, Jivamukti, Bikram Yoga, I tried everything and I enjoyed the challenges that they brought. And then, very suddenly, my eldest brother died in his sleep. It was such a difficult time for me. I was really heartbroken. I was just lost for a whole year. I didn’t know who to turn to. There was no one to turn to except my siblings. We were all struggling to work out how this could have happened, why it happened. Who could do this to us?

One afternoon after practicing Bikram Yoga, I was browsing around their book shop and I came across the 608 asana book [by Sri Dharma Mittra]. I was just flicking through it and I thought, ‘Wow, this is a proper yogi.’ Just looking at the poses and seeing the message that was coming from the poses. You look at people doing asana now, and it’s very impressive, very gymnastic and graceful but with Dharma’s poses you just felt that power coming through them. And you just think, ‘Somebody’s worked very hard to get to that stage and he’s gone through every conceivable process to get there.’

But I thought he wasn’t alive anymore because the pictures looked old!

Shortly after, I was practicing Ashtanga Yoga and my teacher mentioned that Dharma Mittra was coming to London. I was really blown away by that. He was coming in February 2006. I booked the whole weekend on the basis of this book.

Q: What was it like to meet Sri Dharma?

A: I went and saw a short man, like myself, just wandering around, no ego there, just looking really quiet and content.

That day was a big turning point for me. Before he did any asanas, he sat everybody down and started talking about God dwelling in the right side of your heart. I’d been in such a dark place for so long because of my brother’s death. So it was just like somebody picking you up and holding you and saying everything was going to be alright. He switched a light on in a really dark heart. I felt everything was going to start be be OK as I sat and listened to him intensely. Up until that point I still ate meat and when he spoke about going vegetarian, it made so much sense. That evening I went home and there was chicken in the fridge and there was shrimp in the freezer. I just took it out and threw it in the bin and it’s never been back since.

Q: How was the practice?

A: The actual practice that day blew me away. I thought I was quite good at the time. I was in a room full of London’s most advanced yogis and it shocked me. As far as the asana goes, I thought, ‘That’s really challenged my ego.’ I realized if I want to develop my asanas, how far I needed to go.

Becoming a yoga teacher

After his fateful meeting with Sri Dharma, Mark went to northern India and spent time in the Sivananda ashram where he became certified as a yoga teacher. Upon returning to London, he still thought about Sri Dharma and felt a calling to practice with him again, which he did, in February 2008 for the 500-hour training. Mark said it was amazing practicing and learning with the sangha at the former Dharma Yoga East.

When Mark went back to London and started teaching Dharma Yoga, it was an instant hit. And it has continued to grow. There are now about 15 Dharma Yoga certified teachers teaching in the London area.

Mark usually practices two hours a day, channeling Sri Dharma through his asana, and it shows in his stunning practice and teachings.

“I’m still honored to be in his presence,” Mark said at the Dharma Yoga Center as the sun was shining through the windows. “Look at this city, look at what goes on and we’re all here. I could be out there doing anything but I just want to be here. That’s the measure of him.”

With a laugh, he added, “Another thing to end on is he never knows my name. He thinks I’m Mike from Hong Kong.”

 

 

Jerome Burdi is a Brooklyn native who discovered yoga during a shamanic retreat in Brazil in 2010. Since then, he’s been enveloped by the path of the yogi. He left his job as a newspaper journalist to go to Rishikesh, India, and become a yoga teacher. Upon returning to NYC, he discovered Dharma Yoga and has been hooked. Though Jerome grew up in NY, he had to go to India to come back and see Sri Dharma with clear eyes and to hear the truth that is Dharma Yoga. Jerome is also a Middle Eastern style percussionist and holistic nutritionist

Jerome Burdi is a Brooklyn native who discovered yoga during a shamanic retreat in Brazil in 2010. Since then, he’s been enveloped by the path of the yogi. He left his job as a newspaper journalist to go to Rishikesh, India, and become a yoga teacher. Upon returning to NYC, he discovered Dharma Yoga and has been hooked. Though Jerome grew up in NY, he had to go to India to come back and see Sri Dharma with clear eyes and to hear the truth that is Dharma Yoga. Jerome is also a Middle Eastern style percussionist and holistic nutritionist.

An Interview with Sri Dharma’s Modern Handyman, Adam Frei

By Hannah Allerdice

 Sri Dharma has often referred to himself as the handyman to his Guru, Yogi Gupta. My heart swells to think of Sri Dharma as a disciple, lovingly shaving Yogi Gupta’s hair, preparing his vegetables (slowly taking all of the sides of the mushrooms off), and preparing juices for Satsang.  Although he’s not fixing electric wires, or serving Sri Dharma’s personal needs, in many respects, Adam Frei is Guru-ji’s handyman, lovingly serving him with full dedication and love.

Most of us know Adam as the director of Sri Dharma’s Life of A Yogi teacher trainings and for his stunning devotional kirtan. Indeed, many of us swoon ourselves to his chanting. But Adam is behind the scenes for so much of Sri Dharma’s beautiful interviews and writings. He edited the comprehensive LOAY TT manual (soon to be published!), and has been instrumental in conveying Sri Dharma’s messages within his interviews and other writings. He also spreads Sri Dharma’s messages throughout the wild world of social media. In his direct teachings, in New York and when he travels, he is a bright, clear channel of Sri Dharma’s teachings. This might be why I’ve heard Sri Dharma say, “Next life I will be Adam and Adam will be in my place.”

Last year, I interviewed Adam to learn more about him, and from him. We talked about his spiritual journey, meeting and developing a relationship with Sri Dharma, common obstacles and tricks for staying on the spiritual path, and what it means to be a yoga teacher. His messages bring out the qualities – the virtues – that Adam embodies: love, strength, clarity, humility, cheerfulness, kindness and devotion. May you learn and cherish this as much I have!

 

Q: Can you talk a little about your own spiritual journey?

 

Adam: Yes. I started singing when I was very young. One of the places that I sang from the time I was young was in Synagogue. So, I always had a certain experience that was more experiential – than anyone telling me to think a certain way or feel a certain way. That sense of connection, and that experience, was something that I looked to find other ways and tried to understand, especially as a teenager. I actually served as a cantorial soloist for three years starting from the time I was thirteen, so I was the person leading the service, which is mostly song in a synagogue. And, there was a difference between that and regular performing – dealing with people’s energy. I was thinking about those things.

I went into yoga because I liked the idea of something that was integrated. It was ethical rules, breathwork, it was meditation, it was the asana to help to maintain the physical. I just really liked the idea of something that was comprehensive because to just meditate, I don’t know– I always had the ability to just sit and be completely still. I really liked yoga. It was one of those things, when, from first times I practiced, I felt like it was exactly what I was looking for.

The [Sri Dharma Mittra] poster for me was a very important part of my yoga journey. No one I ever spoke to at Kripalu, where I used to look at the poster, had any idea of who Dharma was. No one could ever give me information other than, “Yea, it’s a great poster, we sell it. We have it in two sizes.” When Dharma’s DVD’s came out, I had this advanced copy of the Level 2 that I was sent. I remember practicing it and being like, “Whoa, this is awesome!” And, realizing, “Wait! Dharma is alive, this is the same guy as the poster!”

Coming and taking class with Dharma for the first time – it really blew me away. For me, it was everything that I was looking for in terms of a teacher. It’s funny because everyone has such a different experience with Dharma. You know people often say that he never tells them what to do. Dharma always told me what to do. From the very first time I met him, he would always say things to me like, “you need to do this, or do this.” I found that to be very helpful.

I never used to ask Dharma anything, but Dharma always, like so many people say, used to answer all of my questions as a part of the teachings. I’d be thinking about something riding the subway in, I’d go to the class and then he’d talk about that exact thing and answer the question. I remember at some point Dharma saying to me, “You are like Arjuna, you’re always asking questions.” But I never asked him anything! In fact for the first year and a quarter, we never even spoke, directly, other than him teaching me within the class.

It’s exactly what I think I was looking for. And as much as anything else, certain things that I thought, or realizations that I had. Dharma at different points, if I ever asked him a question, would say to me, “You already know the answer.” And I’d say, “Oh, he’s right.” Or, he would say to me, “Why are you asking me, you know just as much as I do.” And I am not saying this from a place of ego. He was validating and helping me to have more confidence.

 

Q: Some people talk about when they meet their teacher, they are overwhelmed. Did you have that feeling when you met Sri Dharma?

 

Adam: No it really wasn’t like that. I think I came to the first class with Dharma in a certain way, almost having given up. At that point, I’d been actively looking for a teacher for about seven years. I was planning that that summer to go to India. My thought was that I wasn’t finding it here and in different places I’d gone in North America. I thought, since that was where yoga came from, it could be a place where I could find something. I already had a schedule when I was going to take my shots. It was really far into the planning stage.

That first class – in those days the noon class was the most popular class. The place was completely jammed full. It was a lot of yoga teachers who would plan their day so to take that class. And they were teaching before and after. I set down my mat, I went toward the back of the carpet, assuming, like everyone else, that Dharma would teach at the front of the room, and Dharma came in and put his mat right in front of where my mat was. There were 60 people in the room, all the way back to the bathroom. There were people in the hall down there. Almost in every pose he adjusted me. He had all these things to say, it wasn’t about the adjustments, it wasn’t like fixing, it was about showing me how to go deeper, or “this is another way to do it, or try this way.” And always, “open your eyes, look at me, I am right here. The reason I’m doing this is for you.” That, in and of itself, was amazing. That someone had all this information and was so generous to share. Then, just the experience I had in savasana, which was just very different than any kind savasana experience I’d ever had which then meant that the meditation was so different.

I talked to Dharma briefly afterwards. He was so uncomfortable. I tried to thank him. So often teachers are usually like, “come to my retreat. Would you like to buy my book?” And here was Dharma saying, “I didn’t do anything, you don’t have to thank me.” I was thinking, “What?” And there were people stacked up to talk to him and he got out of there as fast as he could and almost ran down the stairs. I was just fascinated by the whole experience.

I rearranged my entire work schedule so I could be at those classes at least twice a week. In the summers I was there four or five days a week. I just made it a part of my life. A big thing for me also was when Dharma came back from his first trip to Japan. He came in that day, about a half hour early. I always went early, so I could warm up so I could do the class. He sat down, and instead of going through his own practice, like he always used to do in those days, he sat down he started talking to me. “So, I was in Japan.” He started telling me about Japan – the students, the experience of teaching there. And he said, “some day you’ll go to Japan and you’ll teach there.” We literally had never spoken a word outside of him teaching in the class and all of a sudden it was like, oh, okay… It’s always been a really good thing for me – and I just I feel so fortunate, I feel so blessed to have the experience of being able to learn from him. He is so generous. To this day, he still has things to tell me. Even though he insists that I know all his tricks. There is always something else. I just love it, I love being around him.

 

Q: How has your relationship with Sri Dharma changed?

 

Adam: Basically after I had been there a couple of years, around New Years, Dharma had started saying to me, “Why are you still here? You’re done. You don’t need to be here anymore.”  He’d say that in class, in front of everyone. I felt a little embarrassed about it. We were at Kripalu, He said this every time he saw me at Kripalu. I said, “Dharma. You may think, and I am sure you are right, because you know better than I do, that I am done, but I feel like even if I am done, if I stay maybe I can help in some way. And, in some way, for everything you have done for me and everything you do for everyone else, maybe I could somehow help a little bit, and I’d like to stay around.”

There are things that come up. Like, about six years ago, I asked Dharma, “Someone asked me, since you weren’t there, if I could charge their malas for them and I don’t know if I am comfortable.” Dharma got angry at me: “What do you mean? You do it. If someone asks you, you do it.” I guess too, I think this was a long time ago, actually, Dharma said something along the lines of, “Let’s just be friends.” He was sort of trying to not have me be so reverent – or insisting upon reverence all the time. “Lets just be friends- treat me like you’d treat your friends.” For me, sometimes its hard, because I feel an enormous reverence for Dharma. But also I have the sense that because this is what he asks, I’ll be obedient. To the degree that I am able to because that’s the way he’d like it to be and that is what is comfortable for him.

 

Q: What have been some big obstacles for you? Can you share what kinds of things you learned to overcome them?

 

Adam: It sounds kind of ridiculous to say, but I feel like some of the biggest obstacles that I have had are not as recent. I used to try more to do things, try to make things happen. The more I have been able to go into the surrender, the fewer obstacles there are. It’s not to say there aren’t obstacles. It’s always this thing of being patient until things work themselves out in whatever way they work out. I used to think, particularly when I was more interested in singing opera professionally and was doing that a bit- that I am going to prepare, that I am going to do, and based on my preparation, and based on everything, this is going to be the result. If that wasn’t the result, I’d have that feeling that I have to work harder, I have to do, and I have to make. I started to understand over time, there is no “do,” no “make.” There is making your best effort, but being unattached. The less you are attached, the less you worry. I could say something completely asinine as part of this interview. But in a certain way, I can’t help that because that is what I am supposed to say.

I used to get very nervous, I’ve noticed in recent years, I don’t get that nervous. I think it is because I am not attached to the result. I mean, I cannot say that I am not at any level, I am not perfect, I am not perfected. I try to make the effort and offer up the fruit, whatever it ends up being.

 

Q: Do you feel like that this is your work — this is your internal, personal work?

 

Adam: I don’t feel that way at all. It used to be internal work. There were certain things, certain experiences I had where I thought I needed to put names to them or I needed to categorize them, to be able quantify them. Because of the way this brain and the body is, I needed that for my own development. I don’t think of anything in terms of myself. I don’t mean that I have no ego, no personality. It’s not to say I walk around, and if someone spits on me I say thank you. I don’t know how to explain it. I used to have a lot of goals, I used to have a lot of things – I don’t feel that way anymore. I have an obligation to my family, to take care of them, having brought two children in the world. I want to do everything I can for their life – to set them on the right path, and be the best husband that I can, and support my wife and our household and the rest of my family. I don’t really think in things for myself. Lately, I gained some weight as my metabolism has slowed down in recent years, and I am making an effort to lose it at this point, because there are some asanas I can’t demonstrate and it’s good for the students to see certain things. It was something I let go of for a while. But, I feel like I want to do something about it. I feel like this is the house I am living in and it’s a very comfortable and nice house. Everything works well and I am grateful.

It’s not like where Dharma will say, “I already have my diploma.” I see there are a lot of things I could still do or achieve. It’s not that I don’t care, it’s just not something I think actively about.

 

Me: That sounds very peaceful!

 

Adam: It wasn’t always that way. When I was younger, I was very competitive. I used to ski race, so I was competitive about that. I used to be interested in jobs, careers. At this point, it’s just different.

 

Q: What are some tricks that you have for staying on the path, and remaining useful on the path?

 

Adam: I don’t know if they are really tricks, per se. One of the things is first to have the courage to have the experience – and to try. Because, if you are willing to go into places that sometimes seem a little dangerous, scary, and certainly unfamiliar – that’s where you grow the most, where there is the opportunity to experience the most. Moving toward enlightenment, in psychological terms, is uncoupling the thinking processing mind from the part of our being that just experiences –that just sort of records and witnesses. If you went to that place, and stayed at that place, you’d stay insane. To be willing to go to that place, but keep that thread to come back. People think, or they look at enlightenment like it’s going to be a life changing experience, they are going to be a different person – like everything that is broken will suddenly be fixed. I don’t personally think that enlightenment is anything about that. It is coming to see something that at a certain point you already know, but you are not willing to accept with every fiber of your being. I think, once you accept it with every fiber of you being then everything is different, everything is just changed. Everything you experience, you perceive, you see and experience from a different place, a different perspective.

For me, seeing Dharma and the way he lives his life is helpful. He still has a family, and things he has to deal with. Like, his basement flooded. He drove all the way to the city and had to turn around and drive back home. What are you going to do? You have to take care of it. It’s that whole Zen thing: before enlightenment the laundry, after enlightenment, the laundry. Things have to be done. I think of it and feel it in a different way. I am not saying I am enlightened, but a lot of people think that something is going to fundamentally shift, that they will become superman, or super woman. I think all that stuff is all expectation, all attachment. It is all imposing a form on something that is not about form.

Dharma talks about the part of us that is not affected. Something happens, someone cuts you off in traffic, you get that flash of anger and it is gone as soon as it comes. That flash of anger, it’s gone – it is just body and mind going through whatever experiencing it is having. It’s not that you don’t walk around without the body and mind living out the karma of this lifetime – the prarabdha karma. It’s going to be whatever it is going to be – sometimes you are going to be good, sometimes it is going to be bad, sometimes you are going to be hot, sometimes you’re going to be cold, it doesn’t matter.

 

Q: Do you feel like there are any other lessons that would be helpful for our spiritual community – more messages emphasized?

 

Adam: There are two things. One is that I think it’s really important for people to stop confusing that asana and yoga are synonymous. And, it’s very hard, because where we are with yoga in the West, it is mostly a physical practice. But by looking at yoga in that way, you are stuck with just 1/8th. I think there is so much more to the system – if people are able to see the other parts as just as important, then yoga has the potential to change everything.

The second point is one Yogi Gupta always made: You have to discover your tendencies, your dharma. What works for you, you have to do a lot of it. It is certainly true that there are things we don’t like to do. But if you are a person to sit and sing and that’s something where you have a strong sense of connection – you should do that a lot. And just because everyone else enjoys these punishing asana classes — that may be helpful at some level, but it won’t help you make the most progress. The body and the mind have their tendencies and those are built-in. Figure out what those are and work with that. I think that is something that can help everyone make progress.

 

Q: You are the director of the LOAY teacher training program and you see the development of teachers. What are some things to consider when wanting to be a teacher?

 

I always go back to something that one of Dharma’s senior teachers said in response to the question, “What it is you want to do as a teacher?”

They said, “You want to be someone who helps someone find God.”

I thought, “Wow! How many people approach teaching yoga like this? I think about that answer daily. There are some people who teach parts of yoga- and that can be helpful. But, if they are really wanting to be someone who wants to share the full Ashtanga yoga with someone else – that is a big thing – a big level of responsibility. When we go through it, we don’t necessarily understand what we are going to be involved in.

When you go to teach the public classes, sometimes people are there for the workout, and that’s wonderful and great, and there are people who are really doing something devotional. You teach all of them. You try to help all of them. I think the biggest thing about being a teacher is that people have a fantasy that they will become famous. That people will be interested in what you have to say. Teaching is service – you try to do whatever you can to help people make progress. I always echo what Dharma says, teacher training is here to help you make progress so then, over time, you can help others make progress on their way.

 

hannahHannah was born in Manhattan, NY, and raised in Florida and Georgia. She came to practice with Sri Dharma Mittra in 2007 after learning under Saraswati Om in Syracuse, NY. Hannah completed the 200-hr and 500-hr LOAY in 2008 and 2011 and is honored to be a mentor in the LOAY Teacher Training programs. She teaches yoga and stress management, leads kirtan, does energy healing and cares for her growing family in Washington D.C. She feels so grateful to be a student of Sri Dharma Mittra and a part of his loving Dharma Yoga family. You can find more at hannahabricker.com.

Guru from Within

Devotional Writings
Dedicated to a Living Inspiration:

 Sri Dharma Mittra

Guru from Within

By
Anne Marie Gordon

 I bow to the Supreme Self

the Creator of all beings.
May my life be an expression
of your will.

Om Namah Shivaya

 

Dharmaji –
With love
& fidelity,
how can I keep you close (to me)?

Send please, the strength
to carry on this light
that dispels all doubt.

Every day, a brand new dawn
breaking new horizons
that somehow seemed long gone –
before they even saw the light
of day.

In true reality, let my heart practice
wholeness in knowing (truth),
and in each moment liken
myself to you.

Your devoted sadhaka

 ***

May I always express the current of Truth
that flows through this being;
always knowing the Real from the un-Real,
maintaining strength and balance
to remain unaffected by the delusions of dreaming.

 ***

In my heart
I’m your disciple,
though my mind may be oft confused;
my body may be weak and feeble,
but my soul hearkens towards you.

In my life,
the senses wandered,
in the dark they saw it too,
given strength and will to go on
still and still more they foresee truth.

O Dharma, be my Guru,
help me dispel this doubt!
I am but a black sheep wondering
when at last it’s all ‘figured out.’

I don’t need a written answer,
I don’t need a brand new name,
I have felt the plane of Atman,
I would do it all again.

“I have no one else but you, only you my lord.”

 ***

Dharmaji,
May we become wise like you.
As the minutes, days, years
go by.

Truth is reflected in us all;
It’s a guiding inner light.
When all around is dark and menacing,
one feels strength,
instead of fright.

When the mind weaves webs of doubt,
and sadness wanders through;
shake-off the mind as impermanent,
and remember the calling within you.

I hear voices saying random things!
Recall and allow their mutability. 

Words may arise with little inspection,
only after they’re thrown can one see the waves;
with each ripple and sense of unalterable reception,
one firmly sees cause to withhold – for days.

Let all I do here shine out a pure pattern,
let me be not ashamed for all to see.
I am the love between children and nature,
I have you, and you have me.

***

All my life
I’ve been searching for Truth;
to realize the infinite All Mighty –
all I could want to do.

Sometimes in loneliness, fear struck, with pride,
Still aware, from my Self, there was nowhere to hide.

Grown out of darkness,
and into my life,
You arrived!
now confiding in me
a path that is right.

With each mantra I pray,
I’m more my Self each day,
loosening the hold of distractions.

And so often I can,
using voice, using hands,
I let Spirit shape these movements.

And I know it’s to thee,
my yearning soul guided me;
so in my heart you will always be.
For I am you, and you are me.

I am Dharma Mittra

***

Anne MarieNurtured from a young age by the curiosities of existence, Anne Marie Gordon has always dreamed of expanding her world view through travel, poetry, and self-study.
After relishing the experience of studying English Literature and teaching in Prague, she landed back home in New York to unravel her path to yoga. During her first hot yoga training in 2011, she was introduced to the teachings of Sri Dharma Mittra and the flame of inspiration was ignited.
Since settling in Sheffield, England, she has maintained a solid yoga and teaching practice, opened Hot Yoga Sheffield, and has attended the Life of a Yogi 500-hour teacher training with Sri Dharma Mittra. She’s living each day with joy and gratitude.

Taking the Gastro-Intestinal Tract to the Cleaners

By Brando Lee Lundberg

Whether it’s a particular holiday season or the tilt of the earth that provides motivation to renew, cleanse, let go of, or cultivate, there is a natural tendency to change the habits of the body and mind, just as the hemispheres undergo changes each season.

One of the kriyas, or yogic cleansing actions, used to promote internal purity on the physical and subtle levels is called Shanka-Prakshalana.  This technique cleans out the entire gastro-intestinal tract.  It involves drinking lukewarm salt water and performing specific asana postures in a dynamic fashion until the urge to defecate arises.  One relieves oneself a number of times until the entire gastro-intestinal tract has been cleaned – evidenced by clear evacuations that look much like water.  While there are other techniques for achieving the same result of this kriya – such as eating only watermelon for four days or more until what emerges is of a similar color to watermelon, or heading to a local wellness center for colon hydrotherapy also known as colonics – Shanka-Prakshalana is one of the quickest and cheapest ways to achieve the same result in 45 minutes to one and a half hours.

Shanka-Prakshalana is recommended in cases when one slips into following a particularly unhealthy diet, in which case, the kriya is recommended once every few months for a system reset.  If one is following a vegan diet with few processed foods and not overeating, this technique may not be necessary.  Consult a medical professional if there are any doubts.

Having completed two Shanka-Prakshalana kriyas, each spaced apart by approximately one and a half years – the first upon switching to a vegan diet and the second after a particularly unhealthy holiday season eating extravaganza – I have compiled the following notes for those considering this kriya technique.

Preparing the saltwater:

  • Add one tablespoon (15 milliliters) of sea salt or Red Himalayan salt to one quart (.95 liters) of room temperature or warm, filtered or spring water.  It’s important that regular table salt not be used, as it is less pure than the kinds listed above. Prepare at least two quarts.  Mix well.

Drinking the saltwater and performing the yoga postures:

  • Drink down the first quart. Some find that holding the nose helps get the salt water down.
  • Try to drink the entire salt solution (the first quart) within 15-20 minutes. Some will be able to get it down within five-10 minutes. Others will vomit if they take it too quickly. If you’re super sensitive, try to get it down within 30 minutes.
  • After drinking the first quart, carry out some gentle yoga postures. The following are recommended: Tadasana variation, Tiryaka Tadasana, Katti Chakrasana, Tiryaka Bhujangasana and Udarakarshanasana. Further instructions on these asanas can be found via Swami Googlenanda: http://www.jalanetipot.com/asanas1.html
  • Following the asanas, listen to the body, deeply. If the body is telling you that it needs more rest before starting to drink the salt water again, rest on the left side. If the body is telling you that it could drink more, fill another one quart with the saline mixture. Drink one cup at a time, and then repeat the exercises for two minutes before drinking another cup until you feel you can longer drink anymore. Rest on the left side until the body lets you know you can continue drinking and doing the exercises or have to use the bathroom.
  • Continue this cycle of drinking, yoga postures, resting on the left side, and evacuating until your evacuations are clear as water.
  • Occasionally, some people have to drink up to a gallon of water before evacuations run clear, so plan accordingly. It took me two quarts and two cups (480 milliliters). Others need less than two quarts, however. Each body will be different.

Post kriya:

  • Sri Dharma advises resting for 45 minutes after the evacuations are complete and not planning anything that will require much exertion for the rest of the day. The first time I performed this kriya I had a nice calm energy afterwards and was comfortable moving around the house, preparing a simple meal, et cetera. This second time around I was more fatigued and dehydrated immediately afterwards.  After drinking enough coconut water and filtered water to quench my thirst I rested for an hour. The calm energy appeared after I got up, and I was fine with moving around thereafter.
  • Once one has sufficiently rested and is ready to consume some food, Sri Dharma recommends preparing a simple lentil soup, green peas or starchy grains.  One may also consider consuming only watermelon or fruit juices, or to fast all together for a day or more after performing this kriya.  Use your intuition.

Good luck and much OM!

 

100023096_largeBrando first came across some yoga postures in 2002 as part of a six month get into shape program presented in Outside magazine.  For the next 10 years, yoga served the same purpose – strength and flexibility.  In February 2013, this changed upon meeting Sri Dharma Mittra at Kripalu.

The Fan Behind the Flame of Dharma Yoga

By Jerome Burdi   Sri Dharma Mittra isn’t looking for fame and fortune. He teaches out of goodwill and compassion. “If you have a little spiritual knowledge, you should share it,” Sri Dharma often says. “This is the greatest form of charity.” For 50 years, he has done just that. Though Sri Dharma is the flame of knowledge, he needs those around him to spread it. Otherwise, it could be quite easy in today’s oversaturated yoga world for the jewel of Dharma Yoga to be lost. The work of Sri Dharma’s wife and longtime disciple, Eva Grubler, aka Ismrittee Devi Om, is to fan the flame Dharmaji has ignited in the hearts of hundreds of thousands of students throughout the years. “The popularity of yoga hasn’t affected him, but it has affected his classes because there are so many other places to go,” she said. “He lights up when there’s a full house.” EvadancerEva, the daughter of holocaust survivors, grew up in Queens. Before discovering yoga she was a modern dancer, training at Alvin Ailey’s school while he was still alive. She danced with several companies, was a principal dancer in the film Fame, and choreographed her own work in New York City. Eventually she grew weary of the competitive dance world. “I was ready not to be yelled at, and compared to others.” In the 1980s, Eva was in a health food store on the corner of 13th Street and 6th Avenue in Manhattan where Sri Dharma’s Master Yoga Chart of 908 Postures hung on the wall. “I was asking about the person in the poster and the clerk said, ‘That person is the yogi around the corner at 100 West 14th street. He comes in all the time; I can introduce you.’” Eva found her way up the tall stairs into Sri Dharma’s Yoga Asana Center and fell deep into the practice ever since her first class. “It was amazing,” she said. “He had a beautiful red soft plush carpet. There were no yoga mats at the time. You needed to bring a towel, or a shawl in my case, to spread over your spot. It felt like you were in a loving womb in the lush temple space he created.” Yoga was not popular and certainly not as physically challenging as it is today. Most of Sri Dharma’s students were middle-aged people and dancers who came to practice daily with him. Sri Dharma charged as little as $2 a class. Teachers from other yoga schools came daily to study with him and many of his students went on to teach and open their own schools. “He was known as the only one who gave the advanced postures,” Eva said. “The sensibility is still similar to how he teaches today but it was even kinder and gentler. Everything felt like you were just contained in yourself.” Sri Dharma was quiet and humble, as he is today, but had yet to share the sense of humor his current students also love him for. As yoga grew in popularity in the late 90s and 2000s, many of Sri Dharma’s students rose to fame but Dharmaji wasn’t getting recognition for his hard work, Eva said. Mainly because he is so humble and would never think of going after it. When yoga teacher trainings became popular, students who studied with him for years asked him to run a program to certify them. So, Eva worked to establish a teacher training program for Sri Dharma so his students did EVA WHEEL copynot have to go elsewhere. In 1999, the Dharma Yoga Life of a Yogi Certification program was finally established. “Krishna Das used to chant at the center often and said, ‘I’ll be at Dharma’s.’” Eva said. “So I said it’s time to have the Dharma name on it. I was amazed when Dharma agreed.” “Whatever notoriety Sri Dharma has, we worked hard to make sure he’s out there. He’s ashamed to even charge today’s prices for class. I said, ‘But how can you be any less than what new teachers are charging?’ That’s why he always makes the class longer.” Eva recalled visiting Sri Dharma’s guru, Swami Kailashananda, for meditation classes and lectures and sometimes bringing her and Sri Dharma’s two children. “It was always wonderful to sit under the vibrant rays of the guru,” she said. “Sri Dharma is the energizer battery that continues the work of his guru, day in and day out, for a half century now. “You can still sit in his classes today and hear a man filled with wisdom trying to inspire each person in the room to become better human beings and understand Ahimsa – non-cruelty, especially to all animals, through becoming a vegan.” Eva would like to see the lineage continue. “Our trained teachers sprouting out of the Dharma Yoga Life of a Yogi Certification become a conduit for their teacher, Dharma Mittra, and will pass on his work and legacy to generations of people in times to come.”     Jerome Burdi is a Brooklyn native who discovered yoga during a shamanic retreat in Brazil in 2010. Since then, he’s been enveloped by the path of the yogi. He left his job as a newspaper journalist to go to Rishikesh, India, and become a yoga teacher. Upon returning to NYC, he discovered Dharma Yoga and has been hooked. Though Jerome grew up in NY, he had to go to India to come back and see Sri Dharma with clear eyes and to hear the truth that is Dharma Yoga. Jerome is also a Middle Eastern style percussionist and holistic nutritionist

Jerome Burdi is a Brooklyn native who discovered yoga during a shamanic retreat in Brazil in 2010. Since then, he’s been enveloped by the path of the yogi. He left his job as a newspaper journalist to go to Rishikesh, India, and become a yoga teacher. Upon returning to NYC, he discovered Dharma Yoga and has been hooked. Though Jerome grew up in NY, he had to go to India to come back and see Sri Dharma with clear eyes and to hear the truth that is Dharma Yoga.
Jerome is also a Middle Eastern style percussionist and holistic nutritionist
 

Making the Work of Her Guru Her Life’s Work

By Dharma Yoga Center Staff

Sri Dharma Mittra speaks highly of Karma Yoga, doing work for others without any expectation of results. He’s well known for being a karma yogi for his guru and still practices what he preaches.

Within minutes of teaching at The Kripalu Center, Sri Dharma spent time neatly arranging everyone’s shoes outside of the workshop, recalled Dharma Yoga teacher Lorie Bebber.

“He’s just this incredible reminder of what it is to see God in everyone and everything – to see that we are all one,” she said.

Lorie became initiated as a disciple of Sri Dharma in 2010 and was given the name Saraswati Om. She was looking for a guru to help guide her and when she met Sri Dharma five years earlier, she knew she found him.

Saraswati owns Dharma Yoga Syracuse and continues to spread her guru’s teachings and host him for workshops annually, so her students can learn directly from the source.

It was around 2004 when she’d heard of Sri Dharma through an article in a magazine but that was before the easy use of the Internet and she had a hard time finding a way to study with him.

“I was searching for my teacher and I said, ‘I hope I have the opportunity to study with this man some day.’”

The next year she was volunteering at a yoga conference in New York City and recognized Sri Dharma’s name as one of the teachers there. It was for a spiritual purification class.

“It was amazing,” she said.  “He was speaking a lot about ahimsa. I was already vegan, but it still brought tears to my eyes. I just felt at home. I knew this was it. This is my teacher. I could just take rest.”

This was around the time Sri Dharma’s 908 Asana Poster was having a surge of popularity in the yoga world.

It wasn’t long before Saraswati found herself at Sri Dharma’s New York center practicing and going through teacher training with her guru. She loves how in tune with the students Sri Dharma is.

She recalled the days when he would add some jumping jacks to the practice.

“If you’re out of breath, you’re eating too many sweets,” Saraswati recalled Dharmaji saying while looking at her. Saraswati laughed, knowing she had a battle with her sweet tooth then.

Saraswati has been a mentor for Dharma Yoga teacher trainings since 2009 and though she lives in Syracuse, she is able to be in Sri Dharma’s presence often, whether it be taking his classes or being blessed to assist him.

Though she owned a yoga studio since 2003, it officially changed its name to Dharma Yoga Syracuse about two years ago. It was just a name change, she said, because ever since she started teaching Dharma Yoga, that’s the knowledge she’s been passing on to her students anyway.

“It’s classical yoga at its finest,” she said. “I always tell people that Sri Dharma has lived this life of a yogi and is a realized master, and the proof is in the pudding. The best of the best has been given to us.”

She’s amazed that he has this poster of breathtaking postures, but continually says, one only needs to practice a few asanas to remain healthy and the rest of the time should be devoted to spiritual practice and cultivating compassion towards all beings.

“We are all very blessed to be brought together by this amazing and humble being,” Saraswati said. “No matter where you are in the world, if you meet someone who met Dharma, home can be anywhere.”